The List: A FB Readers Guide
- A Confederacy of Dunces John Kennedy Toole
- Barkskins Annie Proulx
- Gone With the Wind Reconstruction
- A Monster’s Notes Laurie Sheck
- Ransom David Malouf
- Phantasmagoria Marina Warner
- Mark Rothko From the Inside Out Christopher Rothko
- The Life and Art of Florine Stettheimer Barbara J. Bloemink
- Debt David Graber
- The Essays of Hazlitt
- The Gulag Archipelago Solzhenitsyn
- The Apparently Marginal Activities of Marcel Duchamp by Elena Filipovic
- The Hidden Letters of Velta B by Gina Ochsner
- Swan Song Robert McCammon
- Shantaram Gregory David Roberts
- The Righteous Mind_ Why Good people are Divided by Politics and Religion Jonathan Haidt
- The Trespassers Tana French
- Hamilton: The Revolution by Lin-Manuel Miranda
- Barkskins Annie Proulx
- How will Capitalism End Wolfgang Streeck
- The Goldfinch Donna Tartt
- Beyond Shame Patrick Moore
- White Trash Nancy Isenberg
- My Brilliant friend Elena Ferrante
- Sila Chantal Bilodeau
- At the Existentialist Café: Freedom, Being and Apricot Cocktails Sarah Bakewell
- The Bas Ass Librarians of Timbuktu Joshua Hammer
- Indivisible: A practical Guide for Resisting the Trump Agenda Karl Rover
- Assassin series Robin Hobb
- The Search for Home Marwa al Saubouni
- Drunk Tank Pink: And Other Unexpected Forces Adam Alter
- Float Ann Carson
Devil in the White City Erik Larson
- Patti Smith’s
M Train. Just Kids
- The Dream of Enlightenment Anthony Gottleib
- A history of early modern philosophy from Descartes through the British Empiricists
- The Girls and Shakespeare Early History
- Half of a Yellow Sun Chimamanda Ngozi Adichie
- Orea Fran Ross
- The Door by Magna Szabo
- Alice in Wonderland Lewis Carroll
41 Shame Salman Rushdie
- The Sellout: A Novel by Paul Beatty
- You Must Change Your Life: The Story of Rainer Maria Rilke and Auguste Rodin Rachael Corbett
- At the Exisistentialist Café by Sarah Blakewell
- The Noise of Time by Julian Barnes
46.A Gentleman in Moscow by Amor Towles
- Born a Crime Trevor Noah
- The Angel of History Rabih Alameddine
- Inferno by Eileen Myles
- Trouble on Triton: An Ambiguous Heterotopia Samuel R. Delaney
- Jane Eyre Charlotte Bronte
52.The Bronte Cabinet Deborah Lutz
- Burning The Days: Recollection James Salter
- An Unnecessary Woman Rabih Alameddine
- The Hakawati Rahib Alameddine
- KoolAids Rabih Alameddine
- Hope in the Dark Rebecca Solnit
- A Woman Looking at Men Siri Hustvedt
- The Sympathizer by Viet Thanh Nguyen
- The Hare with Amber Eyes Edmund De Waal
- Perdido Street Station China Mieville
- Forever Pete Hamill
- Brown Girl Dreaming Jacqueline Woodson
- The Star Side of Bird Hill by Naomi Jackson
- We Gon Be Alright: Notes on Race and Resegration Jeff Chang
66 I’m very into you/So good Kathy Acker and McKenzie Wark
An update of some recent videos, publications and lectures — These are video stills from my ongoing project Paradise with actors Catherine LaSota, Kathryn Alexander, Michael Caines, Nick Schrifin, Laura von Holt and others, who appear as mourning ravens on a Brooklyn rooftop, as St. Theresa (LaSota), drawing from the Thompson/ Stein production of Four Saints in Three Acts, and as the horse character (Alexander) in the video Reversal.
The media artist Victoria Vesna invited me to screen this new work at the UCLA Art/Sci Center and Digital Arts Research Network http://artsci.ucla.edu/?q=about ( May 2014), a program that she directs as Professor in the UCLA Dept of Design/Media Arts. I also had the pleasure of conducting a workshop for her students who were an extremely interesting mix of science, media and fine arts majors.
In June I was invited to show selections from these same video projects and deliver a paper at the conference “Welcome to the Anthropocene: From Global Challenge to Planetary Stewardship.” The annual conference of the Association for Environmental Studies and Sciences (AESS) it was held in New York from June 11-14 2014 at Pace University. Catalogue (PDF) is attached here AESS Catalogue and clink on the link for Conference Details.
The Anthropocene I Christopher R. Cox, The Human/Nature Divide and the Problem of the Anthropocene Bertrand G. Guillaume, Thinking the Anthropocene Today: A View from the Philosophy of Technology Dr Andreas Kotsakis, The Anthropocene and International Environmental Law: A Challenge from European Non-Centred Ecological Thought Lenore Malen, I Am the Animal (invited artist)
My obsession with a 15th century manuscript illumination (see posts below) lies at the heart of my essay “The Unconscious” which was included in the critic’s page of the June issue of The Brooklyn Rail, The critic’s page titled Wellsprings Reconsidered featured a long overdue reassessment of the role of the unconscious in art making and was curated by artist and writer Ann McCoy.
Introduction to Jussi Parrika’s “ Insects and Canaries,” an essay that also features my video installation: “I Am the Animal,” 2011.
In short, what such a stance is saying is that the capacities of human and animal bodies cannot be detached from considerations of their technological framings, which in this text is a question of ecology — a feedback loop of various levels and scales. In this sense, this text focuses on how to think the visual culture of disappearance —more closely, disappearance of animals.” Insects and Canaries Medianatures and the Aesthetics of the Invisible” (Angelaki Journal of Theoretical Humanities, Vol 18, March 2013 (Routledge)
ISLAND, 2013 (2 min. 44 seconds) Vocals: Cecilie Beck; Cello: Declan Zimmerman
Screenings at: Red Door, 140 West 24th Street May 24th 7 PM and Matinee Lesley Heller Gallery July 10-August 7th 54 Orchard Street
The poet Carter Ratcliff asked me to write an essay for his guest-edited section of the Brooklyn Rail, published Sept 4, 2013 on the subject “What is art? Is it possible to say? Not impossible. (Click here.)
What is Art?
by Lenore Malen
What is art? Useless, an empty signifier, but also the currency for global capital and high stakes gambling, of great value and interest to millions of people who wait patiently in extremely long lines, and completely irrelevant to countless others; not intimate, but spectacular, atomized, and digitized, also intimate, tactile, hand-held, close up.
If you are extremely worried about the state of the world and believe that art with its myriad of contradictions can’t stand up to it, think of Leon Golub’s book Do Paintings Bite? in which he writes: “Art retains a residual optimism in the very freedom to tell.”
The very freedom to tell gives art enormous power. And if art is inherently optimistic, as Golub suggests, it is also bound up in politics. It embodies the longings and desires of everyone, both unspoken and fiercely and violently contested. It offers a model for alternative worlds, future possibilities of being better and different. “Hope is participatory: the “waking dream,” said the philosopher Ernst Bloch.
But when art is confined to the interior spaces of galleries and museums, some of them ice cold containers for global markets, it relinquishes its power to tell and to wholly engage with the world. Bloch’s participation is a word that’s become a movement, but its meaningless if it only applies to the privileged owners of art knowledge.
Questions a kid might ask but we are too ashamed: Why can’t art fix anything and why is the world so hell-bent on destruction? And a more adult question in relationship to climate, which is my interest: Why can’t we summon the collective will to put a halt to the worst of our excesses? And what are the forces that undermine our brains’ capacity to know what’s directly in front of us?
Art: Let’s take this useless, empty signifier and restore its utopian and participatory potential. Art as action is not something new. Hope needs to move outside into the world; it already has to some extent. History tells us that these moments are possible, if fragile.
On Saturday and Sunday, October 20th and 21st, 2012 my long term collaborators filmmaker Ilana Rein, actress Kathryn Alexander and JoAnna Shaw, choreographer and founder of the Equus Projects helped re-stage a scene from a 15th-century manuscript illumination (Maitre Francois—National Library of the Hague ) that pictures the origins of humans and animals as represented in Genesis 2.
Genesis 2:7, 19
And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul…And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name.
Spitz: “Curiously, the image doubles its representation of Adam and Eve in the Garden. It seems to me that, if we read across the image from left to right, as is normal when reading a verbal text in Latin or any of the European languages, we can easily imagine a dialogue occurring between the two characters. As in a comic strip, they are doubled because they are shown at different moments in their colloquy. I want to imagine their dialogue after two paragraphs of background:
God creates human beings twice in Genesis. The first time is in Chapter 1. See 1:26, where He fashions them “in his image” so as to “hold sway over” all the other creatures already formed by him and carefully enumerated in the passage. The Hebrew text says explicitly: “And God created the human in his image, in the image of God He created him, male and female He created them.” According to the renowned Biblical scholar, Robert Alter, the term “adam” with the definite article is a general term for human beings and does not denote maleness. We can assume then that human beings are referred to here.” To read the full essay as a PDF Ellen Handler Spitz—Genesis 2